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absurd and captious assumption, but it is to a higher
criticism that we must appeal, if we would either understand or enjoy
these poems. In maintaining the authenticity and personality of their one
author, be he Homer or Melesigenes, _quocunque nomine vocari eum jus
fasque sit,_ I feel conscious that, while the whole weight of historical
evidence is against the hypothesis which would assign these great works to
a plurality of authors, the most powerful internal evidence, and that
which springs
Details
so visible and surprising a variety,
or given us such lively and affecting impressions of them. Every one has
something so singularly his own, that no painter could have distinguished
them more by their features, than the poet has by their manners. Nothing
can be more exact than the distinctions he has observed in the different
degrees of virtues and vices. The single quality of courage is wonderfully
diversified in the several characters of the Iliad. That of Achilles is
furious and intractable; that of Diomede forward, yet listening to advice,
and subject to command; that of Ajax is heavy and self-confiding; of
Hector, active and vigilant: the courage of Agamemnon is inspirited by
love of empire and ambition; that of Menelaus mixed with softness and
tenderness for his people: we find in Idomeneus a plain direct soldier; in
Sarpedon a gallant and generous one. Nor is this judicious and astonishing
diversity to be found only in the principal quality which constitutes the
main of each character, but even in the under parts of it, to which he
takes care to give a tincture of that principal one. For example: the main
characters of Ulysses and Nestor consist in wisdom; and they are distinct
in this, that the wisdom of one is artificial and various, of the other
natural, open, and regular. But they have, besides, characters of courage;
and this quality also takes a different turn in each from the difference
of his prudence; for one in the war depends still upon caution, the other
upon experience. It would be endless to produce instances of these kinds.
The characters of Virgil are far from striking us in this open manner;
they lie, in a great degree, hidden and undistinguished; and, where they
are marked most evidently affect us not in proportion to those of Homer.
His characters of valour are much alike; even that of Turnus seems no way
peculiar, but, as it is, in a superior degree; and we see nothing that
differences the courage of Mnestheus from that of Sergestus, Cl