say, he composed an epitaph on Gordius, king of Phrygia, which has however, and with greater probability, been attributed to Cleobulus of Lindus.(5) Arrived at Cumae, he frequented the _converzationes_(6) of the old men, and delighted all by the charms of his poetry. Encouraged by this favourable reception, he declared that, if they would allow him a public maintenance, he would render their city most gloriously renowned. They avowed their willingness to support him in the measure he proposed, and procured him an audience in the council. Having made the speech, with the purport of which our author has forgotten to acquaint us, he retired, and left them to debate respecting the answer to be given to his proposal. The greater part of the assembly seemed favourable to the poet's demand, but one man observed that "if they were to feed _Homers,_ they would be encumbered with a multitude of useless people." "From this circumstance," says the writer, "Melesigenes acquired the name of Homer, for the Cumans call blind men _Homers._"(7) With a love of economy, which shows how similar the world has always been in its treatment of literary men, the pension was denied, and the poet vented his disappointment in a wish that Cumoea might never produce a poet capable of giving it renown and glory. At Phocoea, Homer was destined to experience another literary distress. One Thestorides, who aimed at the reputation of poetical genius, kept Homer in his own house, and allowed him a pittance, on condition of the verses of the poet passing in his name. Having collected sufficient poetry to be profitable, Thestorides, like some would-be-literary publishers, neglected the man whose brains he had sucked, and left him. At his departure, Homer is said to have observed: "O Thestorides, of the many things hidden from the knowledge of man, nothing is more unintelligible than the human heart."(8) Homer continued his career of difficulty and distress, until some Chian merchants, struck by the