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the graces of the original, and then triumph
in the awkwardness of their own translations: this is the conduct of
Perrault in his Parallels. Lastly, there are others, who, pretending to a
fairer proceeding, distinguish between the personal merit of Homer, and
that of his work; but when they come to assign the causes of the great
reputation of the Iliad, they found it upon the ignorance of his times,
and the prejudice of those that followed: and in pursuance of this
principle, they make those ac
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philological view, I am inclined to set little store on its aesthetic
value, especially in poetry. Three parts of the emendations made upon
poets are mere alterations, some of which, had they been suggested to the
author by his Maecenas or Africanus, he would probably have adopted.
Moreover, those who are most exact in laying down rules of verbal
criticism and interpretation, are often least competent to carry out their
own precepts. Grammarians are not poets by profession, but may be so _per
accidens._ I do not at this moment remember two emendations on Homer,
calculated to substantially improve the poetry of a passage, although a
mass of remarks, from Herodotus down to Loewe, have given us the history
of a thousand minute points, without which our Greek knowledge would be
gloomy and jejune.
But it is not on words only that grammarians, mere grammarians, will
exercise their elaborate and often tiresome ingenuity. Binding down an
heroic or dramatic poet to the block upon which they have previously
dissected his words and sentences, they proceed to use the axe and the
pruning knife by wholesale, and inconsistent in everything but their wish
to make out a case of unlawful affiliation, they cut out book after book,
passage after passage, till the author is reduced to a collection of
fragments, or till those, who fancied they possessed the works of some
great man, find that they have been put off with a vile counterfeit got up
at second hand. If we compare the theories of Knight, Wolf, Lachmann, and
others, we shall feel better satisfied of the utter uncertainty of
criticism than of the apocryphal position of Homer. One rejects what
another considers the turning-point of his theory. One cuts a supposed
knot by expunging what another would explain by omitting something else.
Nor is this morbid species of sagacity by any means to be looked upon as a
literary novelty. Justus Lipsius, a scholar of no ordinary skill, seems to
revel in the imaginary discovery, that the t