and had longed to enter the world and take my station among other human beings. Now my desires were complied with, and it would, indeed, have been folly to repent. I had sufficient leisure for these and many other reflections during my journey to Ingolstadt, which was long and fatiguing. At length the high white steeple of the town met my eyes. I alighted and was conducted to my solitary apartment to spend the evening as I pleased. The next morning I delivered my letters of introduction and paid a visit to some of the principal professors. Chance—or rather the evil influence, the Angel of Destruction, which asserted omnipotent sway over me from the moment I turned my reluctant steps from my father’s door—led me first to M. Krempe, professor of natural philosophy. He was an uncouth man, but deeply imbued in the secrets of his science. He asked me several questions concerning my progress in the different branches of science appertaining to natural philosophy. I replied carelessly, and partly in contempt, mentioned the names of my alchemists as the principal authors I had studied. The professor stared. “Have you,” he said, “really spent your time in studying such nonsense?” I replied in the affirmative. “Every minute,” continued M. Krempe with warmth, “every instant that you have wasted on those books is utterly and entirely lost. You have burdened your memory with exploded systems and useless names. Good God! In what desert land have you lived, where no one was kind enough to inform you that these fancies which you have so greedily imbibed are a thousand years old and as musty as they are ancient? I little expected, in this enlightened and scientific age, to find a disciple of Albertus Magnus and Paracelsus. My dear sir, you must begin your studies entirely anew.” So saying, he stepped aside and wrote down a list of several books treating of natural philosophy which he desired me to procure, and dismissed me after mentioning that in the beginning of