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rumbling clubs
rumbling clubs
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Description
hurt you. But don't try to budge; stand right where you are. Rouse out
Bob and Tom, some of you, and fetch the guns. George Jackson, is there
anybody with you?”
“No, sir, nobody.”
I heard the people stirring around in the house now, and see a light.
The man sung out:
“Snatch that light away, Betsy, you old fool--ain't you got any sense?
Put it on the floor behind the front door. Bob, if you and Tom are
ready, take your places.”
“All ready.”
“Now, George Jackson, do you know the Shepher
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she held him. Hygin. Fab. 54
62 Thebe was a city of Mysia, north of Adramyttium.
63 That is, defrauds me of the prize allotted me by their votes.
64 Quintus Calaber goes still further in his account of the service
rendered to Jove by Thetis:
"Nay more, the fetters of Almighty Jove
She loosed"--Dyce's "Calaber," s. 58.
65 --_To Fates averse._ Of the gloomy destiny reigning throughout the
Homeric poems, and from which even the gods are not exempt, Schlegel
well observes, "This power extends also to the world of gods-- for
the Grecian gods are mere powers of nature--and although immeasurably
higher than mortal man, yet, compared with infinitude, they are on
an equal footing with himself."--'Lectures on the Drama' v. p. 67.
66 It has been observed that the annual procession of the sacred ship
so often represented on Egyptian monuments, and the return of the
deity from Ethiopia after some days' absence, serves to show the
Ethiopian origin of Thebes, and of the worship of Jupiter Ammon. "I
think," says Heeren, after quoting a passage from Diodorus about the
holy ship, "that this procession is represented in one of the great
sculptured reliefs on the temple of Karnak. The sacred ship of Ammon
is on the shore with its whole equipment, and is towed along by
another boat. It is therefore on its voyage. This must have been one
of the most celebrated festivals, since, even according to the
interpretation of antiquity, Homer alludes to it when he speaks of
Jupiter's visit to the Ethiopians, and his twelve days'
absence."--Long, "Egyptian Antiquities" vol. 1 p. 96. Eustathius,
vol. 1 p. 98, sq. (ed. Basil) gives this interpretation, and
likewise an allegorical one, which we will spare the reader.
67 --_Atoned,_ i.e. reconciled. This is the proper and most natural
meaning of the word, as may be seen from Taylo